William Mc Dougall

William Mc Dougall books and biography

William McDougall

The image “” cannot be displayed, because it contains errors.

William McDougall (June 22, 1871 in Chadderton, Oldham, England - November 28, 1938 Durham, U.S.A.) was an early twentieth century psychologist who spent the first part of his career in the UK and the latter part in the U.S.. He wrote a number of highly influential textbooks, and was particularly important in the development of the theory of instinct and of social psychology in the English-speaking world. He was an opponent of behaviourism and stands somewhat outside the mainstream of the development of Anglo-American psychological thought in the first half of the twentieth century; but his work was very well known and respected among lay people.

McDougall studied medicine and physiology at the University of Cambridge and in London, and Gttingen. After teaching at London and Oxford, he was recruited by William James to Harvard University, where he served as a professor of psychology at from 1920 to 1927. He then moved to Duke University where he remained until his death. He was a Fellow of the Royal Society. Among his students was Cyril Burt.

McDougall's interests and sympathies were broad. He was interested in eugenics, but departed from Darwinian orthodoxy in maintaining the possibility of the inheritance of acquired characteristics, as suggested by Jean-Baptiste Lamarck; he carried out many experiments designed to demonstrate this process. Opposing behaviourism, he argued that behaviour was generally goal-oriented and purposive, an approach he called hormic psychology; however, in the theory of motivation, he defended the idea that individuals are motivated by a significant number of inherited instincts, whose action they may not consciously understand, so they might not always understand their own goals. His ideas on instinct strongly influenced Konrad Lorenz, though Lorenz did not always acknowledge this. McDougall underwent psychoanalysis with C. G. Jung, and was also prepared to study parapsychology; in 1920 he served as president of the Society for Psychical Research, and in the subsequent year of its US counterpart, the American Society for Psychical Research.

Because of his interest in eugenics and his unorthodox stance on evolution, McDougall has been adopted as an iconic figure by proponents of a strong influence of inherited traits on behaviour, some of whom are regarded by most mainstream psychologists as scientific racists. While McDougall was certainly an unorthodox figure and always willing to take a minority view, there is no reason to suppose that in the light of modern psychological knowledge and political developments, he would have supported the position taken by these groups. Though he wrote: "...; the few distinguished Negroes, so called, of America - such as Douglass, Booker Washington, Du Bois - have been, I believe, in all cases mulattoes or had some proportion of white blood. We may fairly ascribe the incapacity of the Negro race to form a nation to the lack of men endowed with the qualities of great leaders, even more than to the lower level of average capacity" (McDougall, William., The Group Mind, p.187, Arno Press, 1973; Copyright, 1920 by G.P. Putnam's Sons).

McDougall married at the age of 29 ("against my considered principles", he reports in his autobiographical essay, "for I held that a man whose chosen business in life was to develop to the utmost his intellectual powers should not marry before forty, if at all"). He had five children.

'....I am one of those who cannot find reason to believe in the existence of panaceas, elixirs of life, and philosopher's stones, one of those who believe rather that the price of liberty and human dignity is unceasing vigilance and perpetual struggle with the infirmities of our own nature. ....surely, if we would form some useful notion of what human beings may and should become under intensive cultivation, and, still more, if we would know how to conduct the process of cultivation so as to make some progress toward that ideal, we must start with some notion of the raw material provided by Nature for us to work upon! ....If I have a religion, its first precept is that we shall seek truth faithfully; and I would say this with Emerson: "God offers to every mind its choice between truth and repose. Take which you please. You can never have both."' William McDougall, 1927, Character and the Conduct of Life. London: Methuen.

Selected bibliography

  • An Introduction to Social Psychology (1908–50, reprinted 1973)
  • The Group Mind (1920, reprinted 1973)
  • Physiological Psychology (1920).
  • Outline of Psychology (1923)
  • Body and Mind
  • Outline of Abnormal Psychology

See also

  • Crowd psychology
  • Social psychology

This article might use material from a Wikipedia article, which is released under the Creative Commons Attribution-Share-Alike License 3.0.

Sponsored Links

Introduction To Social Psychology

Outline Of Psychology 1949

message of the week Message of The Week

Bookyards Youtube channel is now active. The link to our Youtube page is here.

If you have a website or blog and you want to link to Bookyards. You can use/get our embed code at the following link.

Follow us on Twitter and Facebook.

Bookyards Facebook, Tumblr, Blog, and Twitter sites are now active. For updates, free ebooks, and for commentary on current news and events on all things books, please go to the following:

Bookyards at Facebook

Bookyards at Twitter

Bookyards at Pinterest

Bookyards atTumblr

Bookyards blog

message of the daySponsored Links