In 1674 his two masterpieces, L'Art poétique and Le Lutrin, were published with some earlier works as the L'Œuvres diverses du sieur D.... The first, in imitation of the Ars Poetica of Horace, lays down the code for all future French verse, and may be said to fill in French literature a parallel place to that held by its prototype in Latin. On English literature the maxims of Boileau, through the translation revised by Dryden, and through the magnificent imitation of them in Pope's Essay on Criticism, have exercised no slight influence. Boileau does not merely lay down rules for the language of poetry, but analyses carefully the various kinds of verse composition, and enunciates the principles peculiar to each.
Of the four books of L'Art poétique, the first and last consist of general precepts, inculcating mainly the great rule of bon sens; the second treats of the pastoral, the elegy, the ode, the epigram and satire; and the third of tragic and epic poetry. Though the rules laid down are of value, their tendency is rather to hamper and render too mechanical the efforts of poetry. Boileau himself, a great, though, by no means infallible critic in verse, cannot be considered a great poet. He rendered the utmost service in destroying the exaggerated reputations of the mediocrities of his time, but his judgment was sometimes at fault. The Lutrin, a mock heroic poem, of which four cantos appeared in 1674, furnished Alexander Pope with a model for the Rape of the Lock, but the English poem is superior in richness of imagination and subtlety of invention. The fifth and sixth cantos, afterwards added by Boileau, rather detract from the beauty of the poem; the last canto in particular is quite unworthy of his genius.
In 1674 appeared also his translation of Longinus' On the Sublime, to which were added in 1693 certain critical reflections, chiefly directed against the theory of the superiority of the moderns over the ancients as advanced by Charles Perrault.
Boileau was made historiographer to the king in 1677. From this time the amount of his production diminished. To this period of his life belong the satire, Sur les femmes, the ode, Sur la prise de Namur, the epistles, A mes vers and Sur l'amour de Dieu, and the satire Sur l'homme. The satires had raised up a crowd of enemies against Boileau. The 10th satire, on women, provoked an Apologie des femmes from Charles Perrault. Antoine Arnauld in the year of his death wrote a letter in defence of Boileau, but when at the desire of his friends he submitted his reply to Bossuet, the bishop pronounced all satire to be incompatible with the spirit of Christianity, and the 10th satire to be subversive of morality. The friends of Arnauld had declared that it was inconsistent with the dignity of a churchman to write on any subject so trivial as poetry. The epistle, Sur l'amour de Dieu, was a triumphant vindication on the part of Boileau of the dignity of his art. It was not until April 15, 1684 that he was admitted to the Académie française, and then only by the king's wish. In 1687 he retired to a country-house he had bought at Auteuil, which Racine, because of the numerous guests, calls his hôtellerie d'Auteuil.
In 1705 he sold his house and returned to Paris, where he lived with his confessor in the cloisters of Notre Dame. In the 12th satire, Sur l'équivoque, he attacked the Jesuits in verses which Sainte-Beuve called a recapitulation of the Lettres provinciales of Pascal. This was written about 1705. He then gave his attention to the arrangement of a complete and definitive edition of his works. But the Jesuit fathers obtained from Louis XIV the withdrawal of the privilege already granted for the publication, and demanded the suppression of the 12th satire. These annoyances are said to have hastened his death, which took place on the 13th of March 1711.
Boileau was a man of warm and kindly feelings, honest, outspoken and benevolent. Many anecdotes are told of his frankness of speech at court, and of his generous actions. He holds a well-defined place in French literature, as the first who reduced its versification to rule, and taught the value of workmanship for its own sake. His influence on English literature, through Pope and his contemporaries, was not less strong, though less durable. After much undue depreciation Boileau's critical work has been rehabilitated by recent writers, perhaps to the extent of some exaggeration in the other direction. It has been shown that in spite of undue harshness in individual cases most of his criticisms have been substantially adopted by his successors.
Numerous editions of Boileau's works were published during his lifetime. The last of these, l'Œuvres diverses (1701), known as the "favourite" edition of the poet, was reprinted with variants and notes by Alphonse Pauly (2 vols., 1894). The critical text of his works was established by Berriat Saint-Prix, Œuvres de Boileau (4 vols., 1830—1837), who made use of some 350 editions. This text, edited with notes by Paul Chéron, with the Boloeana of 1740, and an essay by Sainte-Beuve, was reprinted by Garnier frères (1860).
See also Sainte-Beuve, Causeries du lundi, vol. vi.; F. Brunetière, "L'Esthétique de Boileau" (Revue des Deux Mondes, June 1889), and an exhaustive article by the same critic in La Grande Encyclopédie; Gustave Lanson, Boileau (1892), in the series of Grands écrivains français.
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External links and references
- Works by Nicolas Boileau-Despréaux at Project Gutenberg
- This article incorporates text from the public domain 1907 edition of The Nuttall Encyclopaedia.
- This article incorporates text from the Encyclopædia Britannica Eleventh Edition, a publication now in the public domain.
- Catholic Encyclopedia article