|Hippokrates of Kos |
Engraving by Peter Paul Rubens, 1638. Courtesy of the National Library of Medicine.
|Born||c. 460 BC|
|Died||c. 370 BC|
Hippocrates of Cos II. or Hippokrates of Kos (c. 460 BC–c. 370 BC, Greek: Ἱπποκράτης) was an ancient Greek physician who lived in the Age of Pericles and is commonly regarded as one of the most outstanding figures in the history of medicine. He is often referred to as "The Father of Medicine" for his lasting contributions to the field. Hippocrates was the founder of the Hippocratic school of medicine which revolutionized medicine in ancient Greece, separated the field from the other disciplines (notably theurgy and philosophy) and made a profession of practicing medicine. It summed up the medical knowledge of previous schools and defined moral codes and good habits for physicians.
The Hippocratic Corpus, the collection of works commonly associated with Hippocrates, was the medium through which Hippocratic philosophy proffered the above and is largely responsible for Hippocrates's renown. The great detail and depth of the descriptions in these historic works are still respected, as is the Hippocratic Oath, which is sometimes taken today in modified form. As the Hippocratic corpus is the primary source for information concerning Hippocrates and the Hippocratic school of medicine, the achievements of all three are practically inseparable. There is some doubt, however, as to the authenticity of the collection, since it wasn't compiled until around A.D. 200. Some even question that Hippocrates wrote the Hippocratic Oath.
Historians accept that Hippocrates actually existed, was born near the year 460 BC on the island of Kos and that he was a famous physician and teacher of medicine. All other biographical information is possibly apocryphal (See 
Soranus of Ephesus, about whom little is known, was Hippocrates's first biographer and is the source of most information, however unreliable, on Hippocrates's person. Soranus stated that Hippocrates's father, a physician, was Heraclides, and his mother, daughter of Phenaretis, was named Praxitela. He had two sons, Thessalus and Draco, and a son-in-law, Polybus. All three were his students, but Polybus was Hippocrates’ true successor according to Galen, who also stated that Thessalus and Draco each had a son named Hippocrates. Other biographers, in addition to Soranus and Galen, were Suidas, John Tzetzes, and Aristotle.
Soranus says Hippocrates was taught medicine by his father and grandfather, and other subjects by Democritus and Gorgias. Hippocrates could have been trained at the Asklepieion of Kos, and may have been a pupil of Herodicus of Selymbria: Plato, Hippocrates's only contemporary to mention him, describes him as an Asclepiad. 
It is fairly certain that Hippocrates traveled significantly, at least as far as Thessaly, Thrace, and the Sea of Marmara, practicing medicine whenever he went. He may have died in Larissa at the age of 83 or 90, though his death date is speculated with very little certainty; some sources state that he lived to be over 100 years old. 
Greek medicine at the time of Hippocrates knew almost nothing of human anatomy and physiology, largely because of the Greek taboo forbidding the dissection of animals. Ancient Greek schools of medicine were split on the matter of how to deal with this. There was the Knidian school of medicine which was focused towards diagnosis, but, dependent upon faulty assumptions about the human body, failed to distinguish when one disease caused many possible series of symptoms. 
The Hippocratic school, the Koan school, however, was more successful: it was more general in its diagnoses and more passive in its treatment. The focus of Hippocratic medicine was on patient care, prognosis and not diagnosis. It could effectively treat many diseases, yet it allowed for a great development in clinical practice and eventually superseded the Knidian school.
One of the strengths of Hippocratic medicine was in its prognosis. At this time, medicinal therapy was quite immature, and often the best that physicians could do was evaluate an illness and induce the likely progression of it based upon data collected in detailed case histories.
Hippocrates is hailed as the first physician to reject the divine origin and superstition of all sicknesses. He believed that disease was not punishment of the gods but due to environmental factors, diet and living habits. Indeed, there is not a single mention of a mystical illness in the entirety of the Hippocratic Corpus. Hippocrates did not, however, hold entirely scientific beliefs; he held many pseudo-scientific convictions based on bad anatomy and physiology such as Humorism.
Hippocrates, according to the Corpus, held that illness was the result of an imbalance of the four humours in the body, fluids which were naturally equal in proportion (pepsis). When the four humours, blood, black bile, yellow bile and phlegm, were unbalanced (dyscrasia, meaning "bad mixture"), a person became sick and would remain that way until the balance was somehow restored. Hippocratic therapy was directed towards this end, perhaps utilizing citrus, for instance, if there was thought to be an overabundance of phlegm.
An important concept in Hippocratic medicine was that of a crisis, a point in the progression of disease at which either the illness would begin triumph and the patient would move to die, or the opposite, and natural processes would make the patient recover. After a crisis, a relapse might follow, and then another deciding crisis. Crises occur on critical days, which were supposed to be a fixed time after the contraction of a disease. If a crisis occurs on a day far from a critical day, a relapse may be expected. Galen believed that this idea originated with Hippocrates, though it is possible that it predated him. 
Another important precept of Hippocratic doctrine was based on, "the healing power of nature", or in Latin, vis medicatrix naturae. According to this doctrine, the body contains within itself the power to rebalance the four humours and heal itself (physis). Hippocratic therapy was focused on simply easing this natural process. To this end, Hippocrates believed "rest and immobilization [were] of capital importance". By these beliefs, he was reluctant to administer drugs and engage in specialized treatment that could be wrong; generalized therapy followed a generalized diagnosis.
Hippocratic medicine was, humbly, very kind to the patient, sterile and gentle whenever possible. For example, only clean water or wine were ever used on wounds, though "dry" treatment was preferable. 
Hippocratic method was very successful in treating simple ailments such as broken bones which required traction to strech the skeletal system and relieve pressure on the injured area. The Hippocratic bench, which preceeded the torture device rack, and other devices were used to this end.[specify]
Despite all of its advancements in medical theory, it was truly in discipline, strict professionalism and rigorous practice that Hippocratic medicine excelled.
In the Hippocratic work On the physician, it is recommended that physicians must always be well-kempt, honest, calm, understanding and serious. Careful attention was paid to all aspects of a physicians's practice. Specifications for, "lighting, personnel, instruments, positioning of the patient, and techniques of bandaging and splinting" in the ancient operating room are described in detail. Even the length of a physicians's fingernails was exactly specified.
The Hippocratic School is famous for its clinical doctrines of observation. These dictate that physicians record their findings and their medicinal methods in a very clear and objective manner, so that these records may be passed down and employed by other physicians. Hippocrates made careful, regular note of many symptoms including complexion, pulse, fever, pains, movement, and excretions.  He might have even measured a patient's pulse when taking a case history to know if the patient lied. 
Hippocrates extended clinical observations into family history and environment in accordance with this theory. "To him medicine owes the art of clinical inspection and observation" For this reason, he may termed only the "Father of Clinical Medicine". 
The Hippocratic Corpus (Latin: Corpus Hippocratum) is a collection of around seventy early medical works from ancient Greece strongly associated with Hippocrates and his teachings. Of the volumes in the Corpus, none is proven to be of Hippocrates' hand itself, though some sources say otherwise.Instead, the works were probably produced by students and followers of his, maybe centuries after he died. Because of the variety of subjects, writing styles and apparent date of construction, scholars believe it could not have been written by one person. But the corpus carries Hippocrates' name as it was attributed to him in antiquity and its teaching generally follow principles of his. It might be the remains of a library of Kos, or a collection compiled in the third century B.C. in Alexandria. 
The Hippocratic Corpus contains textbooks, lectures, research, notes and even philosophical essays on various subjects in medicine, in no particular order. These works were written for different audiences, both specialists and laymen, and were sometimes written from opposing view points; significant contradictions can be found within works in the Corpus.
There are a number of case-histories in the Hippocratic Corpus, 42 to be exact. Of these, 60% (25) ended in the patient's death.  Nearly all of the diseases described in the Corpus are endemic diseases: colds, consumption, pneumonia, etc.
|"Life is short, [the] art long, opportunity fleeting, experiment treacherous, judgment difficult." |
The writing style of the Corpus has been remarked upon for centuries, being described by some as, "clear, precise, and simple". It is often praised for its objectivity and concisesness, yet some have criticised it as being "grave and austere". Francis Adams goes further and calls it sometimes “obscure”.
It must be taken into account that the Corpus is very large, and was written by many authors. It makes sense that not all of it is of this “laconic” style... but most of it is. It was Hippocratic practice to write in this style.
It is notable that the whole corpus is written in Ionic Greek, though the island of Kos was in a region that spoke Doric Greek. The use of Ionic instead of the native Doric dialect is analogous to the practice of Renaissance scientists, using Latin instead of the vernacular for their treatises. 
The entire Hippocratic Corpus was first printed as a unit in 1525. This was in Latin and was edited by Marcus Fabius Calvus in Rome. The first complete Greek edition followed the next year in Venice. An English translation was first published about 300 years later.
A significant edition was that of Émile Littré who spent twenty-two years (1839-1861) working diligently on the Hippocratic Corpus. This was scholarly, yet sometimes inaccurate and awkward. Another edition of note was that of Franz Z. Ermerins, published in Utrecht between 1859 and 1864. Beginning in 1967, an important modern edition by Jacques Jouanna and others began to appear (with Greek text, French translation, and commentary) in the Collection Budé. Other important bilingual annotated editions (with translation in German or French) continue to appear in the Corpus medicorum graecorum published by the Akademie-Verlag in Berlin.
The most famous work in the Hippocratic corpus is the Hippocratic Oath, a landmark declaration of doctoral ethics historically taken at the beginning of a doctor's career. While the oath is rarely used in its original form, derivatives of it are taken today and it serves as a foundation for other, similar oaths and laws that define good medical practice and morals. 
Hippocrates was the first great physician, and for a long time, the last. He was the most important influence on medicine for over a thousand years, and after him there was a dearth of medical advancement. Medical practitioners who followed him sometimes moved backwards. For instance, "after the Hippocratic period, the practice of taking clinical case-histories died out...", according to Fielding Garrison.
After Hippocrates, the next significant physician was Galen, a Greek who lived from 129 -200 AD. Galen perpetuated Hippocratic medicine, though controversially. In the Middle Ages, Arabs too, adopted Hippocratic methods. After the European Renaissance, Hippocratic methods were revived in Europe and even further expanded upon in the 1800s. Others that employed Hippocrates' rigorous clinical techniques were Sydenham, Heberden, Charcot and Osler. It has been said that these revivals make up "the whole history of internal medicine".
And yet, Hippocratic medicine is far removed from modern medicine. Today, the physician focuses on specific diagnosis and specialized treatment. So Hippocratic methods have seen some serious criticism in the past two millennia. M. S. Houdart, a French doctor,called Hippocratic treatment a "meditation upon death." He said the purpose of the doctor was to cure the patient, not simply predict how he will die.
Hippocrates and his followers identified many diseases and medical conditions for the first time. He also began to categorize illnesses as acute, chronic, endemic and epidemic. Other medical terms that he introduced were, "exacerbation, relapse, resolution, crisis, paroxysm, peak, and convalescence."
Hippocrates is in his description of the symptomology, physical findings, surgical treatment and prognosis of thoracic empyema, i.e. suppuration of the lining of the chest cavity. Much of what he said is very useful to students of pulmonary medicine and surgery today. Hippocrates was the first documented chest surgeon and his findings are still valid.
He is also given credit for the first description of clubbing of the fingers, an important diagnostic sign in chronic supperative lung disease, lung cancer and cyanotic heart disease. For this reason, clubbing is sometimes termed "Hippocratic fingers". Hippocrates was also the first one to diagnose Hippocratic face, the symptoms of which are described in Prognosis. Shakespeare famously aludes to this description when writing of the death of Falstaff in Act II, Scene iii. of Henry V.
According to Aristotle's testimony, Hippocrates was known as "the Great Hippocrates".So revered was Hippocrates at the time of his death that honey (from a beehive) on his grave was believed to have healing powers. But so revered was he, that, after him, no significant advancements were made for a long time. His teachings were taken as too great to be improved upon. 
Concerning his disposition, Hippocrates was first portrayed as a, "kind, dignified, old 'country doctor'" and later as, "stern and forbidding". He is certainly considered wise and of very great intellect. He is seen as very practical, and Francis Adams (translator) describes him as "strictly the physician of experience and common sense". 
His image as the wise, old doctor is reinforced by our busts of him, which all wear large beards. The image is probably close, though: the physicians of the time wore their hair in the style of Jove and Asclepius. But, the busts of Hippocrates that we have today are probably only altered versions of portraits of these deities.
He, and the beliefs that he embodied, are considered medical ideals. "He is, above all, the exemplar of that flexible, critical, well-poised attitude of mind, ever on the lookout for sources of error, which is the very essence of the scientific spirit." "His figure... stands for all time as that of the ideal physician”, inspiring the medical profession since his death.
Some events are said to have taken place but are unlikely to have actually occurred because they are inconsistent internally or with other historical evidence. For example, Hippocrates was supposed to have aided in the healing of Athenians during the Plague of Athens by lighting great fires as "disinfectants". This account is not corroborated by any historians and is thus unlikely to have ever occurred.
Another legend, this one negative, was that Hippocrates did his traveling only after he set fire to a healing temple in Greece. Soranus, the source of this story, names the temple as the one of Knidos. Tzetzes writes, however, that it was his own Temple of Cos that was burned, that he would maintain a monopoly of medical knowledge. This account is very much in conflict with 
There is a story of Hippocrates curing Perdiccas, a Macedonian king of "love sickness". While the story itself probably did not occur, Hippocrates likely attended Perdiccas' court.
One more probable legend concerns how Hippocrates rejected a formal request to visit the court of Artaxerxes, the King of Persia. The validity of this is accepted by ancient sources, denied by some modern ones and is thus under contention.
According to legend, Democritus was supposed to be mad because he laughed at everything, and so he was sent to Hippocrates to be cured. Hippocrates diagnosed him with merely a happy disposition. Democritus has since been called "the laughing philosopher".[specify]
With this legendary figure, comes a legendary genealogy, which traces Hippocrates’ heritage directly to Asclepius. It has also been said that in his mother's ancestry lay Hercules. The ahnentafel of Hippocrates II. is, according to Tzetzes’s Chiliades:
1. Hippocrates II. “The Father of Medicine”
4. Hippocrates I.
32. Sostratus III.
64. Theodorus II.
128. Sostratus, II.