George William Curtis (February 24, 1824 - August 31, 1892) was an American writer and public speaker, born in Providence, Rhode Island, of old New England stock.
His mother died when he was two. At six he was sent with his elder brother to school in Jamaica Plain, Massachusetts, where he remained for five years. Then, his father having again married happily, the boys were brought home to Providence, where they stayed till, in around 1839, their father moved to New York. Three years later, Curtis, given his independence, and being in sympathy with the spirit of the so-called Transcendental movement, became a boarder at the community of Brook Farm. He was accompanied by his brother, James Burrill Curtis, whose influence on him was strong and helpful. He remained there for two years, and met many interesting men and women. Then came two years, passed partly in New York, partly in Concord in order mainly to be in the friendly neighbourhood of Emerson, and then followed four years spent in Europe, Egypt and Syria.
Curtis returned from Europe in 1850, attractive, accomplished, and ambitious for literary distinction. He settled on Staten Island and instantly plunged into the whirl of life in New York, obtained a post on the Tribune, became a popular lecturer, started work on Nile Notes of a Howadji (1851), and became a favourite in society. He wrote for Putnam's Magazine, of which he was George Palmer Putnam's associate editor; and a number of volumes, composed of essays written for that publication and for Harper's Monthly, came in rapid succession from his pen. The chief of these were the Potiphar Papers (1853), a satire on the fashionable society of the day; and Prue and I (1856), a pleasantly sentimental, fancifully tender and humorous study of life. In 1855 he married Anna Shaw, daughter of abolitionist Francis Shaw and brother of Robert Gould Shaw of the famed 54th Massachusetts. Not long afterwards he became, through no fault of his own, deeply involved in debt owing to the failure of Putnam's Magazine; and his sense of honour compelled him to spend the greater part of his earnings for many years on discharging the obligations for which he had become responsible, and from which he might have freed himself by legal process. In the period just preceding the Civil War, other interests became subordinate to those of national concern. He was involved in the founding of the Republican Party, and made his first important speech on the questions of the day at Wesleyan University in 1856; he engaged actively in John C. Fremont's presidential campaign of that year (the Republican campaign headquarters were located not far from his Staten Island home), and was soon recognized not only as an effective public speaker, but also as one of the ablest, most high-minded, and most trustworthy leaders of public opinion.
In 1863 he became the political editor of Harper's Weekly, which was highly influential in shaping public opinion. Curtis's writing was always clear and direct, displaying fairness of mind and good temper. He had high moral standards. From month to month he contributed to Harper's Monthly, under the title of "The Easy Chair," brief essays on topics of social and literary interest, charming in style, touched with delicate humour and instinct with generous spirit. His service to the Republican party was such, that he was offered several nominations to office, and might have been sent as minister to England; but he refused all such offers, preferring to serve the country as editor and public speaker. In 1871 he was appointed, by President Grant, to chair the commission on the reform of the civil service. Its report was the foundation of every effort since made for the purification and regulation of the service and for the destruction of political patronage. From that time Curtis was the leader in this reform, and its progress is mainly due to him. He was president of the National Civil Service Reform League and of the New York Civil Service Reform Association. In 1884 he refused to support James G Blaine as candidate for the presidency, and thus broke with the Republican party, of which he had been a founder and leader. From that time he stood as the typical independent in politics. In April 1892 he delivered at Baltimore his eleventh annual address as president of the National Civil Service Reform League, and in May he appeared for the last time in public, to repeat in New York an admirable address on James Russell Lowell, which he had first delivered in Brooklyn on the 22nd of the preceding February, the anniversary of Lowell's birth. Curtis was one of the original members of the Board of Education for what would become New York City, and advocated educational reforms. He was a member of and frequent speaker at the Unitarian Church on Staten Island (the congregation still meets in the same building). A high school not far from his home is named for him.
- Nile Notes of a Howadji (1851)
- The Howadji in Syria (1852)
- Lotus-Eating (1852)
- Potiphar Papers (1853) (Project Gutenberg text)
- Prue and I (1856) (Project Gutenberg text)
- Trumps (1862)
- Washington Irving: A Sketch (1891)
- Essays from the Easy Chair (1893) (Project Gutenberg text)
- Orations And Addresses (1894)
- Literary and Social Essays (1895) (Project Gutenberg text)
- Early Letters of George Wm. Curtis to John S. Dwight: Brook Farm and Concord (1898) (Project Gutenberg text)
Curtis High School, in Staten Island, New York is named after Curtis, who resided for many years on Staten Island.
- This article incorporates text from the Encyclopędia Britannica Eleventh Edition, a publication now in the public domain.
- George William Curtis, by Edward Cary, in the American Men of Letters series (Boston, 1894), an excellent biography
- An Epistle to George William Curtis, by James Russell Lowell (1874-1887), in Lowell's Poems
- George William Curtis, a Commemorative Address delivered before The Century Association, 17th December 1892, by Parke Godwin (New York, 1893)
- Orations and Addresses by George William Curtis, edited by Charles Eliot Norton (5 vols. New York, 1894).
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